The joyous dedication of the second Holy Temple (Beit HaMikdash) on the site of the 1st Temple in Jerusalem, was celebrated on the 3rd of Adar of the year 3412 from creation (349 BCE), after four years of work.
The First Temple, built by King Solomon in 833 BCE, was destroyed by the Babylonians in 423 BCE. At that time, the prophet Jeremiah prophesied: "Thus says the L-rd: After seventy years for Babylon will I visit you... and return you to this place." In 371 the Persian emperor Cyrus permitted the Jews to return to Judah and rebuild the Temple, but the construction was halted the next year when the Samarians persuaded Cyrus to withdraw permission. Achashverosh II (of Purim fame) upheld the moratorium. Only in 353 -- exactly 70 years after the destruction -- did the building of the Temple resume under Darius II.
Link: The Holy Temple
R. Mordechai Jaffe served as the rabbi of numerous communities in Poland and Lithuania. Among his more well-known works are Levush Malchut,a halachic code following the order of R. Jacob ben Asher’s Arbaah Turim, and Levush HaOrah,a super-commentary to R. Shlomo Yitzchaki’s Torah commentary. R. Mordechai served as the head of the “Council of Four Lands,” the government-sanctioned Jewish organization entrusted with dealing with Jewish communal affairs. In addition to Talmud and Jewish law, R. Mordechai was also well-versed in both Kabbalah and astronomy.
He passed away on 3 Adar II.
Link: Rabbi Mordechai Jaffe
The Torah tells a story about each one of us, a story in which one day we all eventually return home.
Some read it as an instruction. But it is best read as a promise:
And you will return to G‑d, your G‑d…you and your children, with all your heart and with all your soul. (Deut. 30:2)
Because, ironic as it may seem, returning home, to your true self, to your people and to your G‑d, and discovering your own essence that was somehow lost along the way is the most independent act a human being can do.
It means taking ownership of your life, shedding the harness of circumstance, overriding the whip of impulse, and saying, “It’s my life. I will be who I am. And I am one with my G‑d and with my people!”
Nobody can tell you to do that, not even G‑d. It’s the one thing that’s entirely up to you.
But He can write in His Torah that you eventually will come back home.
Because how could it be otherwise?